Survival Mechanisms: Masking, Code-Switching & Emotional Repression

Lesson Details

What psychological strategies do South Asian men use to navigate racialized masculinity, and what are the costs of these survival mechanisms?
Ravi Bajnath
🎉 Lesson Activities
Self-Assessment
🔦 Responsibility
Guided instruction
Updated:  
December 2, 2025

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Lesson Content

Introduction: The Price of Survival

Throughout this course, we've examined how South Asian men face multiple, intersecting pressures:

  • Historical trauma transmitted across generations
  • Contemporary stereotypes that create double binds
  • Racialized emasculation in white-dominated societies
  • Restrictive masculine norms within communities
  • Mental health stigma preventing help-seeking

In response, many South Asian men develop sophisticated survival mechanisms: emotional masking, code-switching, hypervigilance, and strategic performance of identity. These strategies aren't pathological—they're adaptive responses to hostile or complex environments.

But adaptation comes at a cost. This lesson examines the psychological toll of constant vigilance, performance, and emotional suppression. We'll explore how survival strategies that protect in the short term can harm in the long term, and begin to identify alternatives.

Part 1: Code-Switching Across Multiple Worlds

What Is Code-Switching?

Definition:Code-switching is the practice of alternating between different languages, dialects, behaviors, appearances, or presentations of self depending on social context.

For South Asian Men, This Means:Navigating multiple cultural contexts with different—sometimes contradictory—expectations:

  • Family/community context (traditional values, hierarchical respect, cultural practices)
  • Professional context (Western norms, individualism, specific masculine performances)
  • Social context (friend groups with different compositions)
  • Dating context (navigating attraction, stereotypes, cultural expectations)
  • Public context (managing visibility, threat perception, stereotypes)

Linguistic Code-Switching

Pattern:Many South Asian men switch between:

  • English with neutral or American/British accent in professional settings
  • South Asian language(s) at home or with family
  • Hybrid (Hinglish, Punglish, etc.) with South Asian friends
  • Modifying accent based on audience

Example:Sameer's day:

  • 9 AM: Conference call with clients, careful American accent, no slang
  • 12 PM: Lunch with South Asian colleagues, switches to Hinglish, accent relaxes
  • 6 PM: Phone call with parents in Hindi, traditional respectful language
  • 8 PM: Drinks with mixed friend group, code-switches mid-conversation based on who's speaking

Why This Is Exhausting:

  • Constant monitoring of speech
  • Hyperawareness of accent (fear of being "too foreign" or mocked)
  • Mental energy spent on linguistic performance rather than content
  • Feeling inauthentic in all contexts

Behavioral Code-Switching

Professional Settings:Many South Asian men consciously modify behavior at work:

  • Speaking up more (if perceived as too passive)
  • Speaking less (if perceived as too aggressive)
  • Avoiding cultural references that might alienate
  • Laughing at jokes they don't find funny
  • Downplaying cultural identity
  • Performing "Western" confidence

Family/Community Settings:Different performance requirements:

  • Showing deference to elders
  • Participating in cultural/religious practices
  • Speaking appropriate language
  • Demonstrating traditional masculinity (provider, protector)
  • Hiding aspects of Western life (dating, drinking, lifestyle choices)

Social Settings:Yet another performance:

  • Managing perceptions with non-South Asian friends
  • Translating or explaining cultural practices
  • Deciding how much to educate vs. let things slide
  • Navigating stereotypes and microaggressions

Identity Code-Switching

The Fragmentation:Constantly switching creates psychological fragmentation:

  • "Work me" vs. "home me" vs. "social me" vs. "real me"
  • Question of which is authentic (or if any are)
  • Exhaustion from maintaining different personas
  • Sense of being an imposter in all contexts

Vikram's Reflection:"I realized I was performing different versions of myself in every context. At work, I was the ambitious, confident professional. At home, I was the dutiful son. With friends, I was the chill, fun guy. But I couldn't tell you who I actually was underneath all that. It felt like I was always acting, never just being. When my therapist asked 'Who are you when no one's watching?' I had no answer. I'd spent so much energy managing others' perceptions, I'd lost myself."

Part 2: Emotional Masking and Alexithymia

The Mask We Wear

What Is Emotional Masking?The practice of concealing authentic emotional responses and displaying socially expected or acceptable emotions instead.

For South Asian Men:Multiple pressures to mask:

  • Masculine norms: Don't show vulnerability, fear, sadness
  • Model minority stereotype: Don't complain, appear grateful, positive
  • Workplace professionalism: Hide frustration, exhaustion, distress
  • Family expectations: Be strong, be stable, don't burden others
  • Racial navigation: Don't appear threatening (mask anger), don't appear weak (mask hurt)

Common Masks:

  • The Stoic: "Everything's fine, I'm handling it"
  • The Achiever: "Just focused on success, no time for feelings"
  • The Comedian: Using humor to deflect from pain
  • The Angry Man: All vulnerable emotions converted to acceptable anger
  • The Robot: Completely disconnected from emotional experience

From Masking to Alexithymia

The Progression:

  1. Emotions are repeatedly suppressed or masked
  2. Connection between feeling and expression breaks down
  3. Internal awareness of emotions diminishes
  4. Eventually, difficulty identifying what you're feeling at all

Alexithymia Characteristics:

  • Difficulty identifying emotions
  • Difficulty describing emotions to others
  • Externally oriented thinking (focused on external events, not internal states)
  • Limited imagination or fantasy life
  • Tendency to describe physical symptoms rather than feelings

Clinical Presentation:Dr. Anjali Mehta, psychologist:

"I see many South Asian male clients with alexithymia. When I ask 'How did that make you feel?' I get 'I don't know,' 'Bad,' or physical descriptions: 'My chest felt tight,' 'My head hurt.' We have to work backward from physical sensations and behaviors to identify emotions. Often they've been suppressing feelings for so long, they genuinely cannot recognize them anymore."

The Physical Toll

Psychosomatic Manifestations:When emotions can't be processed psychologically, they manifest physically:

  • Chronic tension (headaches, neck/back pain)
  • Gastrointestinal issues
  • Sleep disturbances
  • Cardiovascular stress
  • Weakened immune function
  • Chronic fatigue

The Body Keeps the Score:Trauma researcher Bessel van der Kolk's work shows that unprocessed emotions and trauma are stored in the body. For South Asian men with generations of emotional suppression:

  • Trauma lives in muscle memory
  • Stress responses become chronically activated
  • Physical symptoms appear without psychological awareness
  • Medical treatments address symptoms without root causes

Part 3: Hypervigilance and The Constant Scan

What Is Hypervigilance?

Definition:An enhanced state of sensory sensitivity and heightened scanning for threats. The nervous system remains in a state of elevated alertness, constantly monitoring for danger.

For South Asian Men:Multiple sources of hypervigilance:

  • Post-9/11 security threats (surveillance, profiling, hate crimes)
  • Workplace microaggressions and discrimination
  • Social judgment about cultural performance
  • Family/community scrutiny
  • Dating and social rejection
  • Economic precarity (especially for working-class men)

The Constant Mental Calculations

What Hypervigilance Looks Like:

  • Entering a room and immediately assessing who's there, their demographics, potential threats
  • Monitoring own behavior constantly (Am I too loud? Too quiet? Too foreign? Too assimilated?)
  • Reading others' facial expressions and body language for signs of judgment or threat
  • Pre-planning responses to potential racist encounters
  • Avoiding situations or places where discrimination is likely
  • Never fully relaxing, even in supposedly safe spaces

Harpreet's Experience:"I wear a turban. I'm Sikh. After 9/11, I developed this constant awareness. Walking into a store, I note where the exits are, who's watching me, whether security is following. On planes, I'm aware of every glance, every person looking nervous near me. I try to appear as non-threatening as possible—smile a lot, move slowly, don't reach into bags suddenly. It's exhausting. My wife asks why I'm so tense all the time. This is why. I can't turn it off."

The Physiological Impact

Chronic Stress Response:Hypervigilance keeps the body in a state of heightened arousal:

  • Elevated cortisol (stress hormone)
  • Increased heart rate and blood pressure
  • Shallow breathing
  • Muscle tension
  • Digestive disruption
  • Sleep problems

Long-Term Health Consequences:

  • Cardiovascular disease risk
  • Metabolic disorders
  • Chronic inflammation
  • Weakened immune system
  • Mental health deterioration (anxiety, depression)
  • Premature aging

It's Not Paranoia:Important distinction: This hypervigilance is a rational response to real threats. Post-9/11 hate crimes, workplace discrimination, and racial profiling are documented realities. The problem isn't that South Asian men are imagining danger—it's that they have to live in a state of constant vigilance against real dangers.

Part 4: The Patriarchal Bargain Revisited

Control as Coping Mechanism

Pattern:When men feel powerless in public/professional spheres (due to racism, economic marginalization, lack of control), some compensate by asserting control in private/domestic spheres.

Modern Manifestations:

  • Rigidity about family gender roles
  • Overcontrolling behavior with partners or children
  • Resistance to partner's independence or career
  • Expectation of domestic service
  • Decision-making power concentrated in male authority
  • Restriction of women's behavior more than men's

The Psychological Logic:

  • "I can't control how I'm treated at work, but I can control my household"
  • "My authority may be disrespected in white spaces, but it will be respected at home"
  • "The world makes me feel small; here I can feel big"

Why This Is Harmful:

  • Perpetuates gender inequality
  • Damages intimate relationships
  • Transmits trauma to next generation
  • Prevents healthy coping and healing
  • Makes men's self-worth dependent on others' subordination

Anger as Acceptable Outlet

The Pattern:When all other emotions are suppressed, they often emerge as anger because:

  • Anger is coded as masculine (unlike sadness, fear, hurt)
  • Anger creates sense of power rather than vulnerability
  • Anger mobilizes rather than paralyzes
  • Anger is permitted while other emotions are not

Consequences:

  • Explosive anger over minor triggers (accumulated frustration)
  • Intimidation and emotional abuse in relationships
  • Children learn to fear father rather than connect with him
  • Partners experience walking on eggshells
  • Men remain disconnected from underlying feelings
  • Relationships damaged, men isolated

Rohan's Recognition:"My therapist asked me to track when I got angry. I realized I was angry almost every day. But when we dug deeper, the anger was always covering something else—fear about my job security, hurt when my wife criticized me, shame when I couldn't fix something. I'd learned that anger was the only acceptable emotion. So everything got channeled through anger. My wife was terrified of me. My kids avoided me. And I was lonely as hell but couldn't admit it because that felt weak."

Part 5: The Costs of Survival Mechanisms

What We Gain, What We Lose

Short-Term Protection:These mechanisms provide:

  • Safety from discrimination
  • Professional success
  • Social acceptance
  • Family approval
  • Sense of control

Long-Term Costs:But over time, they create:

  • Psychological fragmentation
  • Emotional disconnection
  • Relationship difficulties
  • Physical health problems
  • Identity confusion
  • Chronic stress and exhaustion
  • Mental health crises

The Authenticity Crisis

Mid-Life Reckoning:Many South Asian men in their 30s-40s hit a crisis:

  • Professional success achieved but feels hollow
  • Relationships feel inauthentic
  • Don't know who they really are
  • Realize they've been performing their whole lives
  • Question what they actually want vs. what they've been conditioned to want

Anil's Story:"I'm 38. I did everything right—good school, good job, married the right woman, bought the house. But I feel nothing. I'm numb. I realized I've been following a script my whole life. I don't know what I actually like, what I actually want, who I actually am. I've spent so much energy being what others needed me to be, I never developed a self underneath. Now I'm having panic attacks wondering if I've wasted my life."

Relationship Breakdown

Intimacy Requires Vulnerability:The survival mechanisms that protect South Asian men from discrimination also prevent intimacy:

  • Code-switching means partners don't see authentic self
  • Emotional masking prevents emotional connection
  • Hypervigilance makes relaxation impossible
  • Control dynamics prevent partnership
  • Anger expression damages trust

Common Patterns:

  • Partner feels they don't know the "real" person
  • Lack of emotional intimacy despite physical presence
  • Communication breakdowns
  • Partner exhausted from emotional labor
  • Children replicate patterns or rebel against them

Part 6: Toward Different Strategies

Recognizing the Pattern

First Step:Awareness that these are survival mechanisms, not character flaws:

  • You developed them for good reasons
  • They served a purpose
  • They're also costing you
  • You can choose differently now

Building Emotional Awareness

Practical Steps:

  1. Body Scanning: Notice physical sensations as emotional signals
  2. Emotion Naming: Practice identifying specific emotions (not just "fine" or "bad")
  3. Journaling: Write about feelings without judgment
  4. Therapy: Work with culturally competent therapist to develop emotional literacy
  5. Trusted Relationships: Practice vulnerability with safe people

Creating Authentic Spaces

What's Needed:

  • Spaces where full authenticity is possible
  • Relationships that don't require code-switching
  • Communities that accept complexity
  • Permission to be imperfect
  • Connection with others navigating similar experiences

Redefining Strength

Alternative Masculine Ideals:

  • Strength includes vulnerability
  • Asking for help is courage
  • Emotional awareness is intelligence
  • Connection requires authenticity
  • True power doesn't require control over others

🤌 Key Terms

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Activity: Survival Mechanism Audit

Part 1: Personal Inventory

Reflect on your own life (or South Asian men you know well):

  1. Code-Switching Assessment:
    • In what contexts do you significantly change your behavior, speech, or presentation?
    • What specifically do you change?
    • What are you trying to achieve or avoid?
    • What's the emotional/psychological cost?
  2. Emotional Masking:
    • What emotions do you regularly suppress or hide?
    • What emotions are "safe" to express?
    • Can you identify your emotions easily, or is it difficult?
    • What physical symptoms might be connected to suppressed emotions?
  3. Hypervigilance:
    • In what situations are you constantly scanning for threat or judgment?
    • What physical sensations accompany this (tension, rapid heartbeat, etc.)?
    • When was the last time you felt truly relaxed and safe?
    • What would need to change for you to feel safe?
  4. Control Patterns:
    • Where in your life do you exert significant control?
    • Are there patterns of trying to control things you can't?
    • How do you respond when things feel out of control?
    • How does this affect your relationships?

Part 2: Cost-Benefit Analysis (800-1000 words)

Choose ONE survival mechanism you've identified and analyze:

  1. Origins: When/why did you develop this mechanism? What was the context?
  2. Function: What does this mechanism protect you from? What does it help you achieve?
  3. Costs: What does this mechanism cost you? Consider:
    • Psychological/emotional costs
    • Relationship costs
    • Physical health costs
    • Authenticity/identity costs
    • Time and energy costs
  4. Alternatives: What might be a healthier alternative strategy? What would you need to make that shift?
  5. Action Steps: What's one small, concrete step you could take toward change?

Part 3: Reflection

How has this analysis changed your understanding of your own or others' behavior? What compassion can you extend to yourself or others for developing these survival mechanisms?

Lesson Materials

📚 Literature
The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood
Tommy J. Curry
🇺🇸 United States
2017
😜 Diversity and Difference
📚 Further Reading
📝 Related Concept Art
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